Thursday, May 30, 2013
How Christ's Death Saves
Highlights from: In My Place, Condemned He Stood, by J.I. Packer
and Mark Dever
*How did Christ's sacrificial death actually save His people?
By redeeming us, which means effecting our transfer from a state of bondage
without hope to a state of freedom with a future, by paying the price that the transfer
required.
" ... for all have sinned and fall short of the glory
of God, and are justified by his grace as a gift,
through the redemption that is in Christ Jesus ..."
Romans 3:24
"Christ redeemed us from the curse of the law by
becoming a curse for us ...
so that we might receive the promised Spirit through
faith."
Galatians 3:13a,14b
"But when the fullness of time had come, God sent
forth his Son, born of woman, born under the law,
to redeem those who were under the law, so that we
might receive adoption as sons."
Galatians 4:4-5
"In him we have redemption through his blood,
the forgiveness of our trespasses, according to the
riches of his grace ..."
Ephesians 1:7
**********
*How then did the cross actually redeem us, through Jesus' death?
By reconciling us to God, ending the alienation and estrangement that were
preciously there, linking God and us together in new harmony, replacing enmity
between us with friendship and peace, by means of the putting away of our sins.
" ... we also rejoice in God through our Lord
Jesus Christ, through whom we have now
received reconciliation."
Romans 5:11b
"For in him all the fullness of God was pleased
to dwell, and through him to reconcile to himself
all things, whether on earth or in heaven, making
peace by the blood of his cross."
Colossians 1:19-20
**********
*So how did the cross actually reconcile us to God, and God to us?
By being a propitiation, ending God's wrath against us.
" ... and are justified by his grace as a gift,
through the redemption that is in Christ
Jesus, whom God put forth as a propitiation
by his blood, to be received by faith."
Romans 3:24-25a
**********
*And how did the cross actually propitiate God?
By being an event of substitution, whereby at the Father's will, the sinless Son
bore the retribution due to us guilty ones.
"For our sake he made him to be sin
who knew no sin, so that in him we
might become the righteousness of God."
2 Corinthians 5:21
"And you, who were dead in your trespasses,
and the uncircumcision of your flesh, God
made alive together with him, having forgiven
us all our trespasses, by canceling the record
of debt that stood against us with its legal
demands.
This he set aside, nailing it to the cross."
Colossians 2:13-14
For Paul, this substitution, Christ bearing our penalty in our place,
is the essence of the atonement.
Certainly, he celebrates the cross as a victory over the forces of evil
on our behalf
("He disarmed the rulers and authorities and put
them to open shame, by triumphing over them
in him.")
Colossians 2:15
and as a motivating revelation of the love of God toward us.
"For the love of Christ controls us, because
we have concluded this: that one has died
for all, therefore all have died; and he died
for all those who might no longer live for
themselves but for him who for their sake
died and was raised."
2 Corinthians 5:14-15
"Everyone who died in Christ receives the benefits of his substitutionary
death. With this short phrase, 'therefore all have died,' Paul defined the
extent of the atonement and limited its application.
This statement logically completes the meaning of the preceding phrase,
'that one has died for all,' in effect saying, 'Christ died for all who died in him,'
or 'One died for all, therefore all died.'
Paul was overwhelmed with gratitude that Christ loved him, and was so
gracious as to make him a part of the 'all' who died in him."
John MacArthur
The last verse (15 above) shows that Jesus died for those who no longer
live for themselves, but for him.
If Jesus' death had not been an event of penal substitution, it would not
have not for Paul been a "victory" or "revelation."
"I have been crucified with Christ. It is no
longer I who live, but Christ who lives in me.
And the life I now live in the flesh, I live by
faith in the Son of God, who loved me and
gave himself for me."
Galatians 2:20
**********
Paul's life of responsive faith was wholly formed and driven by the
knowledge that his Savior had revealed divine love to him by giving
himself to die on the cross in order to save him.
Christ's death redeemed us (His people) and reconciled us with God the Father.
Jesus died as our propitiation, as a substitute for us, thereby saving us.
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